What is the solution of Tabligh Jama’at disputes prescribed by Alami Sura Pakistan?

What is the solution of Daa’wah Tabligh disputes prescribed by Alami Sura Pakistan?

As per Alami Sura Pakistan & some supporters of Alami Sura Ulama & some voluntarily left Nizamuddin elders of Tabligh, the solution of today’s Daa’wah Tabligh conflicts simply depends on one individual and his name is Maulana Sa’ad Kandhalvi D.B.

The 1st things which was mentioned by them at Raiwind old workers gathering in March 2018 are as follows’:

If Sa’ad Kandhalvi accepted to the main conditions than the conflict will resolve today.

Saad Kandhalvi must accept Shura made by Sheikh Haji Abdul wahab Sahab RH in presence of Shura members in Pakistan.

The demand that has been coming out in the market since last 2015. And in the market in such a situation, Deoband poured Ghee and started whisper about the same demand on 2017. Deoband issued so-called “FATWA” against Maulana Sa’ad D.B. on 2017.

In this situation it is clear that “Alami Shura” and “Deoband” coincide together. Deoband has been used to destroy the work of Tabligh Jamaat. Therefore, Deoband “FATWA” is not a matter.

Saad opponents are greedy for power. They want power in any way, otherwise they will destroy this nobel work.

The work still remain on the manner and method which was described by Maulana Ilyas sahab RH, Maulana Yusuf sahab RH and Maulana Inam Ul Hasan sahab RH in the light of Quran and Hadith. And there are nothing changed.

Maulana Sa’ad Kandhalvi D.B. said those things in his speeches which already in Quran and Hadith. In the present times, many Ulema’s are not willing to accept the word of 1400 years ago. All religious traders today are one. They are afraid to hear the truth.

Maulana Sa’ad D.B. is the victim of the situation today. We pray to Allah for him. Only Allah should protect this work properly.


Darul Uloom Karachi 2019, Pakistan Ulema Ijtema Update

Update Pakistan January 12, 2019

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An Ijtema of Pakistani Ulema took place in Darul Ulum Karachi (DUK) on January 12, 2019 in which the current situation of the Tabligh Jamaat (TJ) was discussed.

The following participated :

o Mufti Rafi Usmani.
o Mufti Taqi Usmani.
o Mufti Anwar ul Haq – Muhtamim, Darul Ulum Haqqaniah.
o Mufti Fazal Raheem – Muhtamim, Darul Ulum Ashrafiyah.
o Maulana Zahid ul Rashidi – Shaykh ul Hadeeth, Jamiah Nusrat ul Ulum, Gujranwala.
o Mufti Ghulam ur Rahman – Muhtamim, Jamia Usmania, Peshawar.
o Mufti Abdulraheem, Ameer, Jamiat ul Rasheed, Karachi.
o Maulana Hakeem Mazhar – Muhtamim, Jamia Ashraf ul Madaris.
o Maulana Muhammad Tayyib, Muhtamim, Jamiah Imdadiyah, Faisalabad.
o Maulana Dr. Adil – Jamia Faruqia, Karachi.
o Maulana Qazi Abdul Rasheed, Muhtamim, Darul ulum Faruqia, Karachi.
o Maulana Qari MehrUllah.
o Maulana Tanveer ul Haq, Muhtamim, Jamia Ihtishamiyah, Karachi.
o Maulana Imdad Ullah, Ustaz, Binori Town, Karachi
o Maulana Mufti Mahmood Ashraf Usmani, Ustaz and Mufti, DUK.
o Maulana Aziz ur Rahman, Ustaz, DUK.
o Maulana Rahat Ali Hashmi, Education Admin at DUK.
o Mufti Muhammad, Ustaz and Mufti, Jamia tur Rasheed, Karachi.
o Maulana Muhammad Daud, Shaykh ul Hadeeth, Jamia Imdadiyah, Quetta.
o Maulana Dr. Muhammad Zubair Ashraf Usmani, Ustaz, DUK.
o Maulana Muhammad Imran Ashraf Usmani, Ustaz, DUK.
o Maulana Tahir Masud, Ustaz, Jamiah Miftahul Ulum, Sarghoda.
o Maulana Muhammad Khalid Abbasi, Muhtamim, Darul Ulum, Murree.
o Maulana Muhammad Numan Naeem, Deputy Muhtamim, Binori Town, Karachi.
o Maulana Hassan Ashraf Usmani, Ustaz, DUK.
o Maulana Salman ul Haqq, Ustaz, Akora Khatak Haqqaniah.

The following was decided after detailed discussions :

(1) To promptly send a letter addressed to the elders of TJ.

(2) Formation of a committee to meet the responsible people from both sides to find out their positions and try to attempt reconciliation in consultation with the above listed Ulema (the document then lists the names of the committee).

Highlights from letter :

Addressed to elders of Nizamuddin Markaz, Raiwand and Tongi Bangladesh.

Hundreds of thousands of lives have changed positively worldwide due to TJ. Therefore, despite shortcomings, we not only value but support and encourage people of ilm and awwam towards TJ.

However, the recent events and division into two opposing groups plus events in Bangladesh have caused concerns.

Based on Al-Deen al-Naseehah we are requesting the elders from both sides to try to finish these divisions.

We think the way to do this is that both sides put their personal opinions to one side and meet somewhere in spirit of sacrifice.

What is needed is (1) ikhlaas, (2) sacrifice and (3) humility in the heart and to sit down and discuss all disagreements with an open heart.

We think both Ameer and Shura are needed in TJ.

Ameer and Shura should be chosen on basis of mutual mashwara.

We Ulema are happy to assist in this regard.

If the TJ continues divided, there is a danger that the benefit derived from it will be minimized if not closed completely.

Until such reconciliation takes places, both sides’ elders should ensure that their groups continue work of TJ in their way and that other than dua for each other, the people on their respective sides take no negative steps.

Where one side has a majority in a markaz, the other should not forcibly try to enter lest the dawah of Islam is maligned which is the goal of the enemies of Islam.

For the sake of the greater benefit of the deen and with cool-headedness, consider our requests.

We also request Ulema to keep themselves away from current emotional environment and not issues such statements which results in escalation against any one side.

Letter attached: 

Deobands dark occupation by the Madni family | History Repeats itself | Arshad Madani and the evil alamè shura and their evil ploy against Nizamuddin Markaz |

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Deobands dark occupation by the Madni family | History Repeats itself | Arshad Madani and the evil alamè shura and their evil ploy against Nizamuddin Markaz | MUST READ


It is not that the Deoband madrasa isnew to such petty politics, being used as a tool to promote the political designs of certain mullahs who claim to speak for Islam and for all the Muslims of India. What Arshad Madani is being accused of doing today is in itself nothing novel. Indeed, he appear to be faithfully following in the footsteps of the late Asad Madani, the man behind a similar controversy in the Deoband as we are witness to today, that caused a major split in the madrasa which still remains unhealed after more than three decades. That controversy, and the deadly politics behind it, bears eerie parallels with the current anti Nizamuddin agitation, showing the depths that self-styled religious ‘leaders’ can stoop for the sake of power and pelf.

In his Hindi book Deoband Itihas (‘History of Deoband’), a Muslim journalist from Deoband, Ali Hasan Sagar, provides chilling details of Syed Asad Madani’s sinister role, backed by the Congress Party, in engineering a major stir in Deoband that resulted in the ouster of the then rector of the Dar ul-Uloom, Qari Mohammad Tayyeb (grandson of Qasim Nanotwi, founder of the madrasa) and his replacement by Madani’s nominee, the pliant Marghoob ur-Rehman, who died last year.

In order to unseat Tayyeb, Sagar writes, Asad first captured the Jamiat ul-Ulema-e Hind (and, in the capacity of its new head, was widely touted about by his followers as the new amir ul-hind or ‘head of India’), after which he began instigating various mullahs within the Deoband madrasa against Tayyeb. At this time, Asad was a longstanding Congress MP, having already served two long terms in the Rajya Sabha. In 1980, Asad, backed by an influential Deobandi mullah, Wahiduzzaman Kairanwi, who had considerable clout among a section of the madrasa’s students, began flexing his muscles to defy Tayyeb. Asad used Kairwani to demand that he be made a member of the madrasa’s governing council. Tayyeb turned this down on the grounds that Asad was a politician and that, therefore, his presence would negatively impact on the madrasa and politicize it. In protest, Kairwani engineered a strike. Shortly after, in 1981, faced with mounting opposition from Asad’s men, Tayyeb hurriedly dissolved the madrasa’s governing council.

The turning point came in 1982, when the Deoband madrasa began making lavish preparations to celebrate its centenary. The politically ambitious, Asad, eager to flatter his Congress bosses, insisted that the madrasa should invite the then Indian Prime Minister Indira Gandhi as a guest of honour for the function. Tayyeb was against the idea, principally because he was opposed to a woman being seated on the stage in front of a vast crowd of Deobandi mullahs. Asad found a clever way around that bit of patriarchal wisdom, and suggested that a letter of invitation be sent in the name of the Prime Minister of India without taking Mrs. Gandhi’s name. Tayyeb objected that this would lead to the perception that the madrasa was being tied to a particular political party. Under pressure, however, he reluctantly conceded to Asad’s demand, though he sought to balance Asad’s clearly pro-Congress leanings by also inviting a number of opposition party leaders, including Raj Narayan, Charan Singh, Jagjivan Ram, and Chandra Shekar. All of these, and several others, attended the two-day celebrations at Deoband, from 21-23 March, 1982, along with Indira Gandhi.

Taking advantage of the presence of such political big-wigs in Deoband, Sagar writes, on 22nd March, Asad engineered some graduates of the madrasa to set up the Deoband Graduates’ Association, with himself as head, although a similar, somewhat defunct, students’ association existed prior to this. This association was then pressed into use to extend Asad’s control over the madrasa by instigating the madrasa’s students against Tayyeb in the name of struggling for their rights, during and in the months after the madrasa’s centenary celebrations. In June, 1982, the governing council of the madrasa met, but their proceedings were disrupted by Asad’s cronies. Asad’s men accused Tayyeb of corruption and dictatorial tendencies and of seeking to groom his son Mohammad Salim Qasmi as his heir and successor to the post of the madrasa’s rector—allegations that were not entirely untrue.

Meanwhile, the anti-Tayyeb faction began a concerted campaign to malign Tayyeb within and without the Deoband madrasa in order to garner support for his ouster. Scandalous, and so Sagar says, completely fabricated stories were circulated about him. ‘He was insulted, and […] the rival group falsely accused him of all sorts of imaginary charges and played with his honour […] They even accused him of having fun with girls in hotels abroad. One journalist wrongly accused him of flirting with women (ishqbazi) in America’, Sagar reveals. A completely baseless rumour was spread that Tayyeb ‘had stolen more than a lakh of rupees from the madrasa’s treasury in the middle of the night disguised as a dacoit, and that he had filled two sacks with currency notes and stuffed his turban with gold bricks, and that in the darkness, he fell down the stairs, hearing which people screamed “robber-robber”, and when they shone a torch, they found that it was Tayyeb.’ One of his enemies, a ‘responsible person’ (zimmedar) Sagar tells us, even went to the extent of expressing his doubts that Tayyeb would ‘die in a state of faith (iman)’—that is to say he might turn an apostate.

As the opposition to him became more strident, Tayyeb, fearing bloodshed, so Sagar says, hastened to employ a number of guards to patrol the madrasa. But this did not silence Asad and his followers. In a deliberate bid to create trouble, a group of students interrupted Tayyeb while he was delivering a lecture in a mosque, burst crackers, and then, ‘with the intention of killing him’, Sagar writes, began pelting him with bricks and stones. Violent scuffles broke out between the students and guards, in which many were badly injured. The situation began deteriorating so rapidly that Tayyeb, fearing that Asad and his men would storm the madrasa, ordered the madrasa’s closure, blocked all entrances into the campus, instructed all students to vacate their hostels, and arranged for the dreaded Provincial Armed Constabulary (PAC) to be stationed at the madrasa to prevent any untoward incident.

Despite all these precautions, under the cover of night, pro-Asad teachers and students broke through a wall encircling the madrasa. They resorted to firing, in which some guards were injured while the rest fled. The PAC guards on duty ‘pretended to be asleep’, writes Sagar, although by this time a vast crowd of people, several thousand strong, from nearby localities had gathered near the madrasa. When the sound of firing from inside the madrasa became too loud to ignore, the PAC men simply fired in the air, which did nothing at all to scare off the miscreants. They ‘probably deliberately’ did not fire on the intruders, Sagar says, thereby suggesting that they had been instructed to support them in their bid to drive Tayyeb out of the madrasa. This points to the oft-heard allegation that Asad’s drive to capture the madrasa had the blessings of the Congress.

The hapless Tayyeb was literally driven out of the Dar ul-Uloom, and that very night, Asad and his goons had established themselves as masters of what they began to treat, as their critics claim, as their personal fiefdom. When Asad’s supporters captured the madrasa, Sagar writes, ‘from loudspeakers of the mosque of the madrasa it was repeatedly announced that Tayyeb’s bier (janaza) had been taken out of the madrasa and that he would never return to the Dar ul-Uloom.’ Tayyeb and his followers were forced to set up their own parallel madrasa in Deoband, the Dar ul-Uloom Waqf, and, true to form, Tayyeb appointed his own son as its rector. The triumphant Asad appointed the plaint Marghub ur-Rahman as the rector of the original Deoband madrasa, and filled the madrasa’s governing council with his cronies, although the reigns of power remained firmly in his own hands as long as he lived.

But Asad’s hegemonic control over the Deoband madrasa did not go entirely unchallenged. Shortly after ousting Tayyeb, Wahiduzzaman Kairanwi, one of his principal backers in his battle against Tayyeb, revolted against him, disappointed that he had appointed him as only the assistant rector of the madrasa even though he felt he deserved to be nothing less than rector. He set up his rival faction, under the guise of a students’ union, with one Maulvi Usman Ambedthvi as its head. Sagar writes that on one occasion, this union succeeded in capturing the Deoband madrasa campus and threw out the administrative staff, and then when Arshad Madani heard of this, he ‘blindly fired on the crowd of students with a gun’, causing injury to many.

And as for Asad, he remained a loyal Congress MP till 1986, and the supremo of the vastly influential Jamiat-ul Ulema-e Hind till his death in 2006, not doing anything particularly noteworthy for the Muslim cause throughout his long spell of power. This suited the Congress perfectly well, for through him and his obscurantist politics, and his consistent opposition to any progressive reforms among the Muslims, it was assured of a vote-bank of Asad loyalists among the vast Deobandi Muslim community.

Today, very much the same sordid story, of intrigue and character assassination is being replayed in the Deoband madrasa to unseat the Alamè Ameer hazrat Jee Maulana Sa’ad Sahab The actors in this tragic drama are playing identical roles:Maulana Sa’ad like the beleaguered and much-maligned Tayyeb, against whom all sorts of scandalous rumours are being deliberately spread in order to whip up hatred against him ; Arshad Madani, and the men behind the move to oust him, following in the path charted by their very own Asad Madani; the madrasa students in Bangladesh being used by Madani , just as Asad Madani himself had done, as foot-soldiers in a nasty power struggle that is being cleverly disguised as a battle for Islam and the Muslim ummah; and Alamè Shura and Arshad Madani as thay want to become leaders of one of the world’s most influential islamic centre-Nizamuddin markaz

May Allah protect Nizamuddin Markaz and the work of dawaat from the nasty and evil political Alamè Shura.

Looking Back at 2018 Dhaka World Ijtema, a Heartbreaking History.

The editor is responsible for the opinion. By Editor Sheikh Zaman 

Something about memory-which never forgets.

Tablighi brothers around the world will never forget the memories of the days which took place in Dhaka on 10-13 January 2018, from their heart. Today is January 10 in Bangladesh. My report about the events of 10-13 January 2018, exactly one year ago. The sad and shameful memories that a conscientious man can never forget. It is a day of shame for the nation of Bengal. History teaches people but even after passing a year, we did not learn anything.

What happened in those days?

Whom God has honored all over the world, we have brought them to dishonor. I am talking about the companions responsible for this time, the world Tabligh Amir Maulana Saad Kandhalvi D.B.

The 53rd Biswa Ijtema, 2018 the second largest congregation of the Muslim community after the holy hajj, from January 12-14 and January 19-21, 2018 on the bank of the river Turag, Tongi, Dhaka has lost its heritage for the first time in history. The world Tabligh Amir Maulana Saad Kandhalvi D.B. reached on Wednesday, January 10, 2018 the Dhaka airport by a Thai Airways flight around 12:30pm to attend the Biswa Ijtema. But what we saw was, the USA Congress’s Top Listed Terror Organization Hefazat-e-Islam supporters blockaded the Airport Road in Dhaka on 10 January 2018 protesting his arrival, several thousands of Hefazat-e-Islam supporters gathered in front of the entrance of Hazrat Shahjalal International Airport around 10:00am.

10 January Dhaka Airport

Kandhalvi was taken to Kakrail Mosque under police escort and he was staying at the mosque until his departure from Bangladesh. Terror Organization Hefazat-e-Islam continued to stage demonstration in front of Kakrail Mosque. To resolve the dispute, Home Minister Asaduzzaman Khan called an emergency meeting same day at the secretariat around 3:30pm with the Tabligh Jamaat organizers and the Qawmi Hefazat-e-Islam Alems. After about two hours of discussion, the disputing sides of the Tabligh agreed that Maulana Saad is not going to join the congregation in Tongi. It has also been agreed that the preacher is going to stay at Kakrail Mosque during congregation, and will return to India at a time of his convenience. Devotees from 135 countries didn’t participate in the Ijtema, because the Tongi Ijtema grounds were captured by the militant group Hefazat-e-Islam and their associates Pakistan-based Alami Sura. Everything was out of Bangladesh Government’s control.

Tabligh Jamaat World Amir Maulana Saad Kandhalvi has returned to his country after he was barred from joining Biswa Ijtema, an Islamic congregation, following protests in Bangladesh. He left for India on January 13, 2018 Saturday at 11:45am by a Jet Airways flight.

There is no such problem anywhere in the world, then why in Bangladesh?

Some of the followers of Pakistan Raiwind Markaz challenged the Nizamuddin Markaz, India. First they tried to capture Nizamuddin Markaz on 2015, but they failed. They also failed all over the World. Finally the Pakistan-based Alami Sura targeted Bangladesh.

Since Hefazat-e-Islam militant group are strong in Bangladesh and they have resisted the Bangladesh government in May 5, 2013. Pakistan-based Alami Sura seeks assistance from the militant group Hefazat-e-Islam of Bangladesh for the money. It is mentioned that following the incident on 5 May 2013, the Bangladesh Government surrendered dramatically to the militants Hefazat-e-Islam. BD government has to accept all the demands of the Hefazat-e-Islam. In the face of Hefazat-e-Islam’s pressure, the BD Government returned Tabligh Jamaat World Amir Maulana Saad Kandhalvi. As a result, Hefazat-e-Islam became more aggressive. Riding on other’s back, Pakistan-Based Alami Sura succeed in 53rd Tongi Ijtema, 2018. Pakistan-based Alami Sura’s original purpose was to destroy Tabligh Jammat’s work around the world.

Those Bangladeshi who hide behind the scenes and in the open day are conspiring.

(1) Dr. Abdul Awal :
Dr. Awal is a former Scientist of Bell Labs, USA. He is the Ex-Chairman and presently a Professor of Electrical Engineering and Computer Science Department at North South University. On leave from North South, Dr. Awal is now teaching in the USA as a visiting Professor.

Alami Shura’s one of the international Organizer. He is Bangladeshi-American. Resident in the city of New York. In the year 2016, he captured Nizamuddin Markaz “Masjid Al-Falah” in Queens, New York. It was the 1st succeed of Pakistan-based Alami Sura around the world. In 2018, the World Ijtema ground Dhaka, was captured by his plans and suggestions. Top Hefazat-e-Islam, Bangladesh leaders Maulan Mafuzul Haque and Mamunul Haque are very close relatives to Dr. Awal. He used both brothers to manage Hefazat-e-Islam. From 2016 Dr. Awal continues using Dawatul Haque, New York Mufti Jamal Uddin and New York Shariah Board Mufti Ruhul Amin to destroy this nobel work.

Dr Abdul Awal

(Dr. Abdul Awal)

(2) Maulana Mahfuzul Haque and his sibling Maulana Mamunul Haque :

Mahfuzul Haque is the Principal of Jamia Rahmania Arabia, Muhammadpur, Dhaka. His father Saikul Hadith Allama Azizul Haque was the founder of this Madrasah. He also the top leader of Befaqul Mudarressin of Bangladesh and also the top leader of Bangladesh Khelafat Majlish. Very close associates of Hefazat-e-Islam. Mr. Mahafuzul Haque and his sibling Maulana Mamunul Haque was the top Organizer of Historic Shapla Square protests, or the Motijheel massacre on 5 May 2013. They misused the Bangladesh Qawmi Madrasah Education Board (Befaq) and Madrasah students. Both brothers organised the big protests on January 10 2018, blockaded the Airport Road in Dhaka protesting Maulana Saad Kandhalvi’s arrival.

Both brothers lead Hefazat-e-Islam. They continue to torture innocent Muslims of the country. Terrorist Hefajat Islam is now the country’s biggest threat to the country’s religious freedom. The militants Hefazat-e-Islam is baring everyday countries innocent Muslims from going to the mosque. The government is silent on all matters. Hefazat-e-Islam terrorists groups are manipulating brainwashed young students from Madrasa (Islamic Religious Educational Institution) and providing terror training.

(Terror organizer Mahfuzul Haque)

(Terror Organiser Mamunul Haque)

(3) Mufti Faizullah :

He is the top leader of Hefazat-e-Islam. One of the associates of Maulana Mahfuzul Haque. He also on of the Organizer.

ফয়জুল্লাহ ( Fayzullah)

US Congress placed a bill against Hefazat-e-Islam, Jamaat-e-Islami and other radical groups in Bangladesh. Are the US Government Intelligence Agencies thinking about the top three leaders of the militant group?

Our beloved birthplace Bangladesh is today hostage by stronger militants than Islamist State (IS) group or Taliban.


Bangladesh is regressing towards being another Pakistan, if not Afghanistan.

Bangladesh is rushing towards being an Islamic fundamentalist country, where freedom of speech is brutally compromised and paradigm is being shifted from a secular country which once wanted to be different than Pakistan and therefore got separated in 1971 to a radical fundamentalist one similar to Pakistan.

For many years Bangladesh was an exception in the Islamic world, pursuing an independent course in a peaceful, secular, and democratic fashion. Traditionally, under Bengali Sufi mystical teachings, the majority Muslim population lived peacefully with other religions, and Bangladesh had a good record on education and civil rights for women.

After the fall of the dictator Ershad on 6 December 1990, Awami League and BNP, the two main political parties in Bangladesh, have always used extremist Islamist groups to gain power.

Like BNP used Jamaat-e-Islami and JMB.

Now, AL Government maintaining good ties with extremist militants group Hefazat-e-Islam and other Islamist parties because of upcoming national election for Islamist voter banks.

Islami Oikya Jote, Bangladesh Khelafat Majlish, Khelafat Andolan, Islami Andolan Bangladesh, Islami Oikya Andolan, Jamiatul Ulama Islam, and several other Islamist parties are politically active under the banner of Hefazat. Islami Oikya Jote, Bangladesh Khelafat Majlish, Khelafat Andolan, Islami Andolan Bangladesh, Islami Oikya Andolan, Jamiatul Ulama Islam, and several other Islamist parties are politically active under the banner of Hefazat. Awami League has already developed good political standing with these parties through Hefazat. Hefazat has been in dialogue with the ruling party since the 2013 Motijheel mayhem.

“Operation Siqure Sapala” (অপারেশন সিকিউর শাপলা) ” could not stop the militant activities from the country. Now we forgotten who led the militant activists in “Sapla Chattar” of Motijheel, Dhaka on 5th and 6th May of 2013?


Following the incident on 5 May 2013, the Government surrendered dramatically to the militants “Hefajat Islam”.

Because of that the nation begins to think, is it Hifazat Islam and Government’s has militant connection? When the suspicion is further intensified, when the government comes to power without any election in the state on January 5, 2014. May 5 2013 to January 5 2014, Just eight months apart, the National Election.


The events of May 5 2013 when the whole country was silenced. When the general people and the political parties were terrified of fear, the government took the opportunity to play the election on the empty field January 5 2014. Not only that, the government has to accept all the demands of the Hefazat-e-Islam.

In the face of Hifazat’s pressure, the authorities removed a ‘Lady Justice’ statue from the Supreme Court premises last year.

The government has also recently accorded a top Qawmi madrasa degree the status of post-graduate degree.

As a result, Hefajat Islam became more aggressive.

Apart from minority communities, Hefazat-e-Islam continue to torture innocent Muslims of the country. Terrorist Hefajat Islam is now the country’s biggest threat to the country’s religious freedom. Along with the Hindu religion’s the militants Hefazat-e-Islam is baring everyday countries innocent Muslims from going to the mosque. The government is silent on all matters. Hefajat terrorists groups are manipulating brainwashed young students from Madrasa (Islamic Religious Educational Institution) and providing training to do such things but you still can’t talk about renovating and modernizing Madrasa education system. Right away you will be labeled as a ‘blogger’- apparently which means ‘atheist’ nowadays in Bangladesh.

There is no way of seeking justice for the people. On December 1, 2018, when innocent Muslim protesters went down the road, the militants Hefazat-e-Islam’s student group killed 1 person, injured more than 200 people in the capital of Dhaka. Bangladesh is increasingly the site of Islamist violence.


Recently US Congress placed a bill against Hefazat-e-Islam, Jamaat-e-Islami and other radical groups in Bangladesh. It also calls on the United States Agency for International Development and the State Department to halt all partnerships and funding arrangements with groups affiliated with the Jamaat, Shibir, and Hifazat.

Are the US Government Intelligence Agencies thinking about the top three leaders of the militant group? Top three are: 

(1) Mamunul Haque:

মামুনুল হক ( Mamunul Haque)

photo editor-20181204_071441164016740..jpg (2) Mafuzul Haque:

মাহফুজুল হক ( Mafuzul Haque) (3) Faizullah: 

ফয়জুল্লাহ ( Fayzullah)

The House of Representatives has referred the Bill to the House Committee on Foreign Affairs.

We thank the USA Government on behalf of the oppressed Bangladeshi population for this bill. We thank Mr. Jim Banks too.

Jim Banks

Now seeing the issue, will the Government of Bangladesh respond to the call of the government of the USA to stop the activities of militant Hefazat Islam?








World largest crowd in history more than 20 millions, A sea of devotees swarmed to Bulandshahar city.

A sea of devotees swarmed to Bulandshahar city. Today is the last day of World’s largest Ijtima in history. More than 20 millions gathered. Reported by Indian Television Channel News 18.

Bulondoshar Ijtima 2018

A massive crowd brought the Bulandshahr city to a grinding halt with devotees overcrowding railway stations and bus stands. All the major routes from Delhi and other neighbouring cities to Bulandshahar were choked as devotees jostled for space in trains, buses and other public conveyance.

Millions of devotees gathered in Bulandshahr in Uttar Pradesh on Sunday in order to attend the final day of ‘Tablighi Ijtema’, bringing the city to a grinding halt. The ‘Tablighi Ijtema’ is a three-day Islamic congregation which began on December 1, and ended on Monday. Local media reports claimed that almost 20 millions Muslim devotees, from various parts of the country, had swarmed to the city in Uttar Pradesh to attend the congregation.

Bulandshahr Alami Ijtima 2018 ends with the dua of Hadhratji ML Saad DB

The tents all full, resulting in people sleeping at the nearby localities.

Microphones and speakers had to be installed at the nearby villages to cater for the huge gathering Subhanallah.

Millions of people came to listen to the talks of the Deen of Allah and change their lives and to go out in the path of Allah.


Haji Abdul Wahab Sab died this morning (Inna lillahi wa inna ilayhi raji’un).

Photo Editor-20181117_212552.jpgPakistan Raiwind markaz Tabligh Jamat Amir Haji abdul wahab passed away after prolonged illness early on Sunday morning. Haji Abdul Wahab was under treatment at a private hospital of Lahore and his health condition was very serious last couple of days.

O Allah! Forgive our Amir, elevate his status among the guided people and look after the family that he left behind. O Lord of the universe! Forgive us and him, comfort him in his grave and lighten his stay (in the grave).

Muhammad Abdul Wahhab saheb was born in Delhi, British India, in 1922.

Abdul Wahhab joined the Tabligh Jamaat during the life of its founder, Muhammad Ilyas Kandhlawi. He arrived at Nizamuddin markaz on the 1st of January 1944. He got the sohbah of Maulana Ilyas for six months.

He left his job to devote his time and effort to the Jamaat, and he was one of the first five people in Pakistan who offered their entire life for doing Tabligh work. He was a direct companion of Maulana Muhammad Ilyas Kandhlawi, Yusuf Kandhlawi, and Inamul Hasan Kandhlawi. Abdul Wahhab was as the third regular amir for Pakistan.

He was based at Raiwind Markaz, the movement’s headquarters in the country. He was also a sura member of the Tabligh movement’s based in Nizamuddin, Delhi, India.

The funeral prayers will be offered after Zuhr prayers at Tabligh Markaz, Raiwind.






Quite awaited Queens Ijtema. Finally countdown begins.

Photo Editor-20181117_123147.jpgStart counting day. Only 13 days after New York’s City Queens Ijtema 2018.

This is the place where world’s 1st “Alami Sura” Fitna started back the end of 2016. The “Alami Sura” officially started in Pakistan but the organisation was very weak to do something in Pakistan. Even they failed to take possession of Nizamuddin Marakaz in India. Back end of 2016 the one of the Guru’s of Alami Sura Dr. Abdul Awal 1st occupy Nizamuddin Markaz USA branch “Al-Falah” mosque. After then he officially started “World 1st Alami Sura Markaz” in Queens, New york. Not only that, he started world 1st “Alami Sura” Ijtima in Pennsylvania back 2017. He is the man who got responsibilities to destroy the mainstream Tabligh’s work in Bangladesh. Though he was failed 2017 in Bangladesh but he got succeed to destroy the “2018 World Ijtima, Tongi, Dhaka”.

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Because of him the year of 2017 there was no Ijtima in Queens. For that mainstream Nizamuddin followers of Queens are waiting too long for their own Ijtima. This is the “Quite awaited Queens Ijtema”.

Masjid Dar Al-Dawah

Place of Ijtima : Masjid Dar Al-Dawah. 35-13 23rd Avenue, Astoria, Queens, New York.

Date of Ijtima : Nov 30 Friday Asar to Dec 2nd Sunday Zuhr 2018.

How to reach : From LaGuardia Airport 2.4 miles, 8 min drive. From JFK international Airport 12 miles, 23 min drive. Also New York Subway Train “N” available, the final stop will be “Ditmars Blvd”, then walk to Ijtima place 4 min. There is also “M 60 SBS” MTA buses.

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For more information and free Airport Pick Up please contact the following brothers:

Br. Abdur Rahim :  732-904-2593

Br. Faizul Islam : 917-912-6567

Br. Mir Nasir : 917-982-2627

Queens Istima

Note that, at the beginning of this year, the Brooklyn, New York, brothers successfully conducted their own Ijtima. Queens, Long island, Bronx, Manhattan and close by Halaqa’s brothers will be participate for this Ijtima. Istima will be under the guidelines of Nizamuddin insaAllah. May Allah SWT accept our work.





The month of Ramadan two people accept Islam in Buffalo

Photo Editor-20180611_193256.jpgEmbrace islam gain peace. We would like to welcome 1) Cloudious Modi 2) Wani M Jada to the fold of Islam, the true religion. Everyday we here about people who embrace Islam. On June 06, 2018 Mr. Cloudious and Mr. Jada had taken their Shahada.

The moment they finish their proclamation by Imam Ayyash, Masjid Al-Eiman, 444 Connecticut St, Buffalo, the foundation of Masjid building shakes with the sound of hundreds of excited Muslims screaming “Allahu Akbar!” at the top their lungs.

Two new Muslims is then showered with more hugs they have ever likely ever received in the span of their life.

As soon as they take the Shahada, new Muslims get a welcome package from Mr. Tofael, Secretary of Buffalo Muslim Center, New York. Brother Mafuz, Kamal, Arif, Al-Hajj Hannan was present there. Everyone of Community people goes home feeling elated and inspired.

কাকরাইলের ঘটনায় পুলিশের মামলা দায়ের। আলমী ফেতনার পাকিস্তানী ষড়যন্ত্রের গন্ধ।

গত এপ্রিল ২৭, ২০১৮ তারিখে কাকরাইল মারকাজ মসজিদ হইতে পুলিশের উদ্ধারকৃত মোবাইল ফোন সিগন্যাল ব্লকার/জ্যামার সংক্রান্তে ডি,এম,পি রমনা মডেল থানায় কয়েকদিন বিলম্বে, উক্ত থানার এস,আই জনাব মোশাররফ হোসেন বাদী হইয়া, রমনা মডেল থানার মামলা নং-০৫ তাং-০২/০৫/১৮ ধারাঃ ১৯৭৪ সালের বিশেষ ক্ষমতা আইনের ১৫(৩) রুজু করেন।

এজাহারে পুলিশ অফিসারের বর্ণনা মতে, উক্ত তারিখে ঘটনাস্থলে পুলিশের উচ্চপদের অফিসারদের সহিত যোগাযোগের চেস্টাকালে মোবাইল ফোন ও নেটওয়ার্ক অকেজো পান। পরে তল্লাশিকালে ৩য় তলার ইনঃ মাহফুজের বাথরুম থেকে ১টি ও ৩য় তলার লিফলেটের সামনে থেকে আরও ১টি, মোট ২টি সিলভার কালারের সচল মোবাইল ফোন সিগন্যাল ব্লকার/জ্যামার জব্দ করেন।

ঘটনার পর থেকে প্রতারক মাহফুজ পলাতক। মাহফুজকে গ্রেফতারে পুলিশের ভূমিকা প্রশ্নের মুখে। কাকরাইলের ঘটনায় এমন একটি ডিভাইস গোপনে এদেশে আনা এবং তা বসানো শুধুমাএ এদেশে দাওয়াতে তাবলীগের নিযামুদ্দিনের অনুসারীদের বা তাবলীগ জামাতের বিরুদ্ধে নয়, এটি এ দেশের সরকারের বিরুদ্ধে পাকিস্তানী ষড়যন্ত্রের গন্ধ। কতিথ পাক আলমী ফেতনার মূূল উৎপাটন করা এ সময়ে অতি জরুরী, তা না হলেে ৭১-এর পরাজিত শক্তি যে কোন বড় অঘটন ঘটিয়ে বর্তমান গণতান্ত্রিক সরকারকে বেকায়দায় ফেলে দিবে।

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(প্রতারক মাহফুজ)